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An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

How do you solve a problem like understanding Iraq? For Hanna Batatu the solution to this conundrum lay in generating alternative possibilities that effectively side-stepped the conventional wisdom of the time. Historians had long held that Iraq – like other artificial creations of ex-colonial European powers who drew lines onto the world map that ignored longstanding tribal ethnic and religious ties – was best understood by delving into its political and religious history. Batatu used the problem solving skills of asking productive questions and generating alternative possibilities to argue that Iraq’s history was better understood through the lens of a Marxist analysis focused on socio-economic history. The Old Social Classes concludes that the divisions present in Iraq – and exposed by the revolutionary movements of the 1950s – are those characterized by the struggle for control over property and the means of production. Additionally Batatu sought to establish that the most important political movements of the time notably the nationalist Ba'athists and the pan-Arab Free Officers Movement had their origins in a homegrown communist ideology inspired by local conditions and local inequality. By posing new questions – and by undertaking a vast amount of research in primary sources a rarity in the history of this region – Batatu was able to produce a strong new solution to a longstanding historiographical puzzle. | An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

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An Analysis of Bernard Bailyn's The Ideological Origins of the American Revolution

An Analysis of Bernard Bailyn's The Ideological Origins of the American Revolution

Historians of the American Revolution had always seen the struggle for independence either as a conflict sparked by heavyweight ideology or as a war between opposing social groups acting out of self-interest. In The Ideological Origins of the American Revolution Bernard Bailyn begged to differ re-examining familiar evidence to establish new connections that in turn allowed him to generate fresh explanations. His influential reconceptualizing of the underlying reasons for America's independence drive focused instead on pamphleteering – and specifically on the actions of an influential group of ‘conspirators’ who identified and were determined to protect a particularly American set of values. For Bailyn these ideas could indeed be traced back to the ferment of the English Civil War – stemming from radical pamphleteers whose anti-authoritarian ideas crossed the Atlantic and embedded themselves in colonial ideology. Bailyn's thesis helps to explain the Revolution's success by pointing out how deep-rooted its founding ideas were; the Founding Fathers may have been reading Locke but the men they led were inspired by shorter pithier and altogether far more radical works. Only by understanding this Bailyn argues can we understand the passion and determination that allowed the rebel American states to defeat a global superpower. | An Analysis of Bernard Bailyn's The Ideological Origins of the American Revolution

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An Analysis of Daniel Jonah Goldhagen's Hitler's Willing Executioners Ordinary Germans and the Holocaust

An Analysis of Henry Kissinger's World Order Reflections on the Character of Nations and the Course of History

An Analysis of Henry Kissinger's World Order Reflections on the Character of Nations and the Course of History

Henry Kissinger’s 2014 book World Order: Reflections on the Character of Nations and the Course of History not only offers a summary of thinking developed throughout a long and highly influential career–it is also an intervention in international relations theory by one of the most famous statesmen of the twentieth century. Kissinger initially trained as a university professor before becoming Secretary of State to President Richard Nixon in 1973 – a position in which he both won the Nobel Peace Prize and was accused of war crimes by protesters against American military actions in Vietnam. While a controversial figure Kissinger is widely agreed to have a unique level of practical and theoretical expertise in politics and international relations – and World Order is the culmination of a lifetime’s experience of work in those fields. The product of a master of the critical thinking skill of interpretation World Order takes on the challenge of defining the worldviews at play in global politics today. Clarifying precisely what is meant by the different notions of ‘order’ imagined by nations across the world as Kissinger does highlights the challenges of world politics and sharpens the focus on efforts to make surmounting these divisions possible. While Kissinger’s own reputation will likely remain equivocal there is no doubting the interpretative skills he displays in this engaging and illuminating text. | An Analysis of Henry Kissinger's World Order Reflections on the Character of Nations and the Course of History

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An Analysis of Frantz Fanon's The Wretched of the Earth

An Analysis of Jane Jacobs's The Death and Life of Great American Cities

An Analysis of Jane Jacobs's The Death and Life of Great American Cities

Despite having no formal training in urban planning Jane Jacobs deftly explores the strengths and weaknesses of policy arguments put forward by American urban planners in the era after World War II. They believed that the efficient movement of cars was of more value in the development of US cities than the everyday lives of the people living there. By carefully examining their relevance in her 1961 book The Death and Life of Great American Cities Jacobs dismantles these arguments by highlighting their shortsightedness. She evaluates the information to hand and comes to a very different conclusion that urban planners ruin great cities because they don’t understand that it is a city’s social interaction that makes it great. Proposals and policies that are drawn from planning theory do not consider the social dynamics of city life. They are in thrall to futuristic fantasies of a modern way of living that bears no relation to reality or to the desires of real people living in real spaces. Professionals lobby for separation and standardization splitting commercial residential industrial and cultural spaces. But a truly visionary approach to urban planning should incorporate spaces with mixed uses together with short walkable blocks large concentrations of people and a mix of new and old buildings. This creates true urban vitality. | An Analysis of Jane Jacobs's The Death and Life of Great American Cities

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An Analysis of Kenneth Waltz's Theory of International Politics

An Analysis of Antonio Gramsci's Prison Notebooks

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An Analysis of Elizabeth F. Loftus's Eyewitness Testimony

An Analysis of Amartya Sen's Inequality Re-Examined

An Analysis of Mary Douglas's Purity and Danger An Analysis of the Concepts of Pollution and Taboo

An Analysis of Robert D. Putnam's Bowling Alone

An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

The end of the Cold War which occurred early in the 1990s brought joy and freedom to millions. But it posed a difficult question to the world's governments and to the academics who studied them: how would world order be remade in an age no longer dominated by the competing ideologies of capitalism and communism? Samuel P. Huntington was one of the many political scientists who responded to this challenge by conceiving works that attempted to predict the ways in which conflict might play out in the 21st century and in The Clash of Civilizations he suggested that a new kind of conflict one centred on cultural identity would become the new focus of international relations. Huntington's theories greeted with scepticism when his book first appeared in the 1990s acquired new resonance after 9/11. The Clash of Civilizations is now one of the most widely-set and read works of political theory in US universities; Huntington's theories have also had a measurable impact on American policy. In large part this is a product of his problem-solving skills. Clash is a monument to its author's ability to generate and evaluate alternative possibilities and to make sound decisions between them. Huntington's view that international politics after the Cold War would be neither peaceful nor liberal nor cooperative ran counter to the predictions of almost all of his peers yet his position – the product of an unusual ability to redefine an issue so as to see it in new ways – has been largely vindicated by events ever since. | An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

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An Analysis of Edward Said's Orientalism

An Analysis of Friedrich Hayek's The Road to Serfdom

An Analysis of Mahmood Mamdani's Citizen and Subject Contemporary Africa and the Legacy of Late Colonialism

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An Analysis of W. Chan Kim and Renée Mauborgne's Blue Ocean Strategy How to Create Uncontested Market Space

An Analysis of Abraham H. Maslow's A Theory of Human Motivation

An Analysis of Milton Friedman's Capitalism and Freedom

An Analysis of Milton Friedman's Capitalism and Freedom

Milton Friedman was arguably the single most influential economist of the 20th-century. His influence particularly on conservative politics in America and Great Britain substantially helped – as both supporters and critics agree – to shape the global economy as it is today. Capitalism and Freedom (1962) is a passionate but carefully reasoned summary of Friedman’s philosophy of political and economic freedom and it has become perhaps his most directly influential work. Friedman’s argument focuses on the place of economic liberalism in society: in his view free markets and personal economic freedom are absolutely necessary for true political freedom to exist. Freedom for Friedman is the ultimate good in a society – the marker and aim of true civilisation. And crucially he argues real freedom is rarely aided by government. For Friedman indeed “the great advances of civilization whether in architecture or painting in science or literature in industry or agriculture have never come from centralized government”. Instead he argues they have always been produced by “minority views” flourishing in a social climate permitting variety and diversity. ” In successive chapters Friedman develops a well-structured line of reasoning emerging from this stance – leading him to some surprising conclusions that remain persuasive and influential more than 60 years on. | An Analysis of Milton Friedman's Capitalism and Freedom

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An Analysis of Timothy Snyder's Bloodlands Europe Between Hitler and Stalin

An Analysis of Franz Boas's Race Language and Culture

An Analysis of E.E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

An Analysis of E.E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

The history of anthropology is to a large extent the history of differing modes of interpretation. As anthropologists have long known examining analyzing and recording cultures in the quest to understand humankind as a whole is a vastly complex task in which nothing can be achieved without careful and incisive interpretative work. Edward Evans-Pritchard’s seminal 1937 Witchcraft Oracles and Magic Among the Azande is a model contribution to anthropology’s grand interpretative project and one whose success is based largely on its author’s thinking skills. A major issue in anthropology at the time was the common assumption that the faiths and customs of other cultures appeared irrational or illogical when compared to the “civilized” and scientific beliefs of the western world. Evans-Pritchard sought to challenge such definitions by embedding himself within a tribal culture in Africa – that of the Azande – and attempting to understand their beliefs in their proper contexts. By doing so Evans-Pritchard proved just how vital context is to interpretation. Seen within their context he was able to show the beliefs of the Azande were far from irrational – and magic actually formed a coherent system that helped mould a functional community and society for the tribe. Evans-Pritchard’s efforts to clarify meaning in this way have proved hugely influential and have played a major part in guiding later generations of anthropologists from his day to ours. | An Analysis of E. E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

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An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

South Korean economist Ha-Joon Chang used his 2003 work Kicking Away The Ladder to challenge the central orthodoxies of development economics using his creative thinking skills to shine new light on an old topic. Creative thinkers are often distinguished by their willingness to challenge received ideas and this is a central aspect of Chang’s work on development. Before Chang the received wisdom was that developing countries needed the same kinds of economic policies and institutions as developed countries in order to enjoy the same prosperity. But as Chang pointed out the historical evidence showed that First World economic success was in fact due to exactly the kinds of state intervention that modern development orthodoxy shuns. Western affluence is the product of precisely the kinds of state control – of protectionism and the setting of price tariffs – that developed countries have since denied the developing world in the name of economic freedom and ‘best practice. ’ By insisting that Third World nations should adopt these economic policies themselves argued Chang the West is actually stifling Third World economic prospects – kicking away the ladder. His carefully reasoned argument for a novel point of view was closely based on the critical thinking skill of producing novel explanations for existing evidence and led many to question development orthodoxies – sparking a rethink of modern development strategies for less-developed countries. | An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

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An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

Most studies of slavery are underpinned by ideology and idealism. Eugene Genovese's ground-breaking book takes a stand against both these influences arguing not only that all ideological history is bad history – a remarkable statement coming from a self-professed Marxist – but also that slavery itself can only be understood if master and slave are studied together rather than separately. Genovese's most important insight which makes this book a fine example of the critical thinking skill of problem-solving is that the best way to view the institution of American slavery is to understand why exactly it was structured as it was. He saw slavery as a process of continual renegotiation of power balances as masters strove to extract the maximum work from their slaves while slaves aimed to obtain acknowledgement of their humanity and the ability to shape elements of the world that they were forced to live in. Genovese's thesis is not wholly original; he adapts Gramsci's notion of hegemony to re-interpret the master-slave relationship – but it is an important example of the benefits of asking productive new questions about topics that seem superficially at least to be entirely obvious. By focusing on slave culture rather than producing another study of economic determinism this massive study succeeds in reconceptualising an institution in an exciting new way. | An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

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An Analysis of Daniel Kahneman's Thinking Fast and Slow