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The New Gilded Age - - Bog - Stanford University Press - Plusbog.dk

The Way of the Heavenly Sword - Leonard A. Humphreys - Bog - Stanford University Press - Plusbog.dk

The New Gilded Age - - Bog - Stanford University Press - Plusbog.dk

Making Waves - J. Charles Schencking - Bog - Stanford University Press - Plusbog.dk

The Green Bundle - David Colgan - Bog - Stanford University Press - Plusbog.dk

A Violent Peace - Christine Hong - Bog - Stanford University Press - Plusbog.dk

Proxy War - Tyrone L. Groh - Bog - Stanford University Press - Plusbog.dk

The Charity of War - Melanie S. Tanielian - Bog - Stanford University Press - Plusbog.dk

The Charity of War - Melanie S. Tanielian - Bog - Stanford University Press - Plusbog.dk

Intra-Industry Trade - Cameron G. Thies - Bog - Stanford University Press - Plusbog.dk

Watching War - Jan Mieszkowski - Bog - Stanford University Press - Plusbog.dk

Watching War - Jan Mieszkowski - Bog - Stanford University Press - Plusbog.dk

The Donme - Marc David Baer - Bog - Stanford University Press - Plusbog.dk

The Donme - Marc David Baer - Bog - Stanford University Press - Plusbog.dk

This book tells the story of the Dönme, the descendents of Jews who resided in the Ottoman Empire and converted to Islam along with their messiah, Rabbi Shabbatai Tzevi, in the seventeenth century. For two centuries following their conversion, the Dönme were accepted as Muslims, and by the end of the nineteenth century rose to the top of Salonikan society. The Dönme helped transform Salonika into a cosmopolitan city, promoting the newest innovation in trade and finance, urban reform, and modern education. They eventually became the driving force behind the 1908 revolution that led to the overthrow of the Ottoman sultan and the establishment of a secular republic. To their proponents, the Dönme are enlightened secularists and Turkish nationalists who fought against the dark forces of superstition and religious obscurantism. To their opponents, they were simply crypto-Jews engaged in a plot to dissolve the Islamic empire. Both points of view assume the Dönme were anti-religious, whether couched as critique or praise. But it is time that we take these religious people seriously on their own terms. In the Ottoman Empire, the Dönme promoted morality, ethics, spirituality, and a syncretistic religion that reflected their origins at the intersection of Jewish Kabbalah and Islamic Sufism. This is the first book to tell their story, from their origins to their near total dissolution as they became secular Turks in the mid-twentieth century.

DKK 816.00
1

Unseparate - Steven Henry Madoff - Bog - Stanford University Press - Plusbog.dk

Unseparate - Steven Henry Madoff - Bog - Stanford University Press - Plusbog.dk

Madoff rethinks modernism—from Wagner to Duchamp, Dada to the Bauhaus—for our present era of network culture For more than a century, European modernist art has been written about as a profound expression of fragmentation—of an alienated world in pieces. In this book, critic and curator Steven Henry Madoff proposes that there was always another artistic intention present among the modernists that offered visions of wholeness in the face of anomie brought on by wars and new technologies. From the mid-nineteenth century, when Richard Wagner championed his idea of the Gesamtkunstwerk (the total work of art), to the rise of the Bauhaus out of the ruins of World War I as the most influential art school of the twentieth century, the urge to connect different art forms into single, unified works points toward our own omnipresent culture of networks and has given rise, over the last sixty years, to such artistic practices as installation and performance art that also combine many kinds of art into one—dreams of interconnectivity binding disparate elements together. Using the contemporary lens of network aesthetics to rethink the artworks of some of the towering figures of European modernism, including Paul Cézanne, Marcel Duchamp, Hugo Ball, and Walter Gropius, this book revises standard readings of this historical art, providing not only a way to more deeply understand the art of the present, but also as a way to look at and reimagine our own society in a time of increasingly divisive turmoil.

DKK 282.00
1

Fruitless Trees - Shawn William Miller - Bog - Stanford University Press - Plusbog.dk

Fruitless Trees - Shawn William Miller - Bog - Stanford University Press - Plusbog.dk

For the most part, Brazil''s forests were not harvested, but annihilated, and relatively little was extracted for the benefit of Brazilians, a tragedy perhaps worse than deforestation alone. Fruitless Trees aims to make sense of what at first glance appears to be the senseless destruction of Brazil''s incomparable timber. The forests have always been Brazil''s most striking natural resource, and the Portuguese colonists anticipated enormous returns from its harvest, since Brazilian timber was more abundant and superior in quality to anything known in Europe, North America, or even Portugal''s East Indian possessions. This work investigates the relationship between Portugal''s colonial forest policies and the successes of the colonial venture, showing how forest law shaped the fortunes of the timber sector and promoted or obstructed colonial development. Timber was the steel, oil, coal, and plastic of the early modern period, and the effectiveness of its extraction affected nearly every branch of the colonial economy. Challenging previous scholarship that simply ascribed the destruction of Brazil''s remarkable forests to the Europeans'' voracious greed and inherent hostility to the forest, the author argues that we must delineate the extent to which tropical timber was put to advantageous ends, and explore precisely why so large a proportion of Brazil''s timber was incinerated rather than converted to colonial wealth. Although Brazil exported substantial quantities of timber to Europe, the total amount fell far below expectations. The author attributes this in part to several ecological and geographical factors including the lack of common stands, the preponderance of timbers too dense to be floated inexpensively downstream, and the dearth of safe ports and navigable rivers. But the most significant factor in timber''s unexpectedly poor showing was the Crown''s effort from 1652 to monopolize Brazil''s best timbers. The Portuguese king''s declaration that Brazil''s best timbers belonged to him exclusively resulted in vast tracts of timber being resentfully set afire by Brazilians who had no incentive to harvest them.

DKK 606.00
1

The Peasant Family and Rural Development in the Yangzi Delta, 1350-1988 - Philip C. C. Huang - Bog - Stanford University Press - Plusbog.dk

The Peasant Family and Rural Development in the Yangzi Delta, 1350-1988 - Philip C. C. Huang - Bog - Stanford University Press - Plusbog.dk

How can we account for the durability of subsistence farming in China despite six centuries of vigorous commercialization from 1350 to 1950 and three decades of collectivization between 1950 to 1980? Why did the Chinese rural economy not undergo the transformation predicted by the classical models of Adam Smith and Karl Marx? In attempting to answer this question, scholars have generally treated commercialization and collectivization as distinct from population increase, the other great rural change of the past six centuries. This book breaks new ground in arguing that in the Yangzi delta, China''s most advanced agricultural region, population increase was what drove commercialization and collectivization, even as it was made possible by them. The processes at work, which the author terms involutionary commercialization and involutionary growth, entailed ever-increasing labor input per unit of land, resulting in expanded total output but diminishing marginal returns per workday. In the Ming-Qing period, involution usually meant a switch to more labor-intensive cash crops and low-return household sidelines. In post-revolutionary China, it typically meant greatly intensified crop production. Stagnant or declining returns per workday were absorbed first by the family production unit and then by the collective. The true significance of the 1980''s reforms, the author argues, lies in the diversion of labour from farming to rural industries and profitable sidelines and the first increases for centuries in productivity and income per workday. With these changes have come a measure of rural prosperity and the genuine possibility of transformative rural development. By reconstructing Ming-Qing agricultural history and drawing on twentieth-century ethnographic data and his own field investigations, the author brings his large themes down to the level of individual peasant households. Like his acclaimed The Peasant Economy and Social Change in North China (1985), this study is noteworthy for both its empirical richness and its theoretical sweep, but it goes well beyond the earlier work in its inter-regional comparisons and its use of the pre- and post-1949 periods to illuminate each other.

DKK 271.00
1

Einstein and Soviet Ideology - Alexander Vucinich - Bog - Stanford University Press - Plusbog.dk

Einstein and Soviet Ideology - Alexander Vucinich - Bog - Stanford University Press - Plusbog.dk

This book traces the historical trajectory of one of the most momentous confrontations in the intellectual life of the Soviet Union—the conflict between Einstein''s theory of relativity and official Soviet ideology embodied in dialectical materialism. Soviet attitudes toward Einstein''s scientific and philosophical thought passed through several stages. During the pre-Stalin era, Marxist philosophers clashed over the problem of defining dialectical materialism in relation to the ongoing revolution in science. This controversy produced a full spectrum of Marxist attitudes toward the theory of relativity, ranging from complete acceptance to total rejection. Disunity also prevented Marxist writers from interfering with the work of those Soviet physicists who produced a rich literature extolling the theory of relativity. During the Stalin era (1929-1953), conflicting forces in Marxist thinking were eliminated, and complete unity was established and firmly guarded by the state. Marxist theorists declared war on "idealistic" principles built into Einstein''s scientific work. State harassment of leading physicists accused of idealistic digressions persisted throughout the Stalinist era. Several leading proponents of Einstein''s ideas perished in political prisons. Despite all these pressures, some leading physicists used every opportunity to reaffirm their fundamental agreement with the theory of relativity as one of the fundamental contributions to twentieth-century scientific thought. The post-Stalinist period (1953-1985) gradually evolved into a profound transformation of every domain of social and cultural life, and Einstein''s scientific and philosophical legacy was no exception. Whereas Stalinist writers tried to reformulate Einstein''s principles to accommodate dialectical materialism, post-Stalinist thinkers, much more familiar with modern physics than their predecessors, attempted to make Marxist philosophy sufficiently flexible to absorb the guiding principles of the theory of relativity. A wide range of Einstein''s ideas, previously regarded as symptoms of bourgeois decadence, was now hailed as a cornerstone of the Marxist philosophy of science. The post-Stalinist era also produced an extensive and appreciative literature on the humanistic aspect of Einstein''s thought. The short-lived period of perestroika (1985-1991) accelerated the de-Stalinization process, post-Stalinist gains were solidified, and the theory of relativity was increasingly shorn of ideological burdens, thus removing one of the last remnants of the Stalinist war on science.

DKK 606.00
1